Wait, what’s with Ho-oh’s wings?

Excellent question. It’s an oath, anonymous. Those who identify as Johtonian (that is, a member of the religion, not simply someone from Johto) consider oaths such as swearing on Ho-oh or Lugia’s wings—whichever of the two you place at the center of your beliefs—to be equivalent to, say, “as God as my witness” or similar statements the more human-centric followings would make. In other words, it’s perhaps the most serious oath one could make, reserved for promises a person intends on keeping or die trying. Personally, while I do believe that Ho-oh exists, that the story of the Tower is true, that one day, Ho-oh will return to Johto, and that after we die, our souls may be reincarnated, I don’t consider myself a religious fanatic but rather an agnostic open to all possibilities. Still, as much as I don’t believe swearing on Ho-oh’s wings would actually result in my burning should I fail to fulfill my promise (as the story goes), I do like how it adds a certain dramatic flair to vows I actually do intend on at least trying my hardest to keep.

Incidentally, for those who might have wondered about the other Johtonian phrase I’m rather fond of, “blazes” is similar. It’s short for “oh Ho-oh’s blazes” or simply “Ho-oh’s blazes,” which is either an expression of shock or exasperation, depending on context. That one, I admit, is more of a force of habit—not only for myself but many Johtonians as well. The phrase originally began as a sort of prayer, invocation of Ho-oh’s protection (by asking for its sacred flames, rather than Ho-oh itself), plea for purification (by asking Ho-oh and its sacred flames to show you mercy for your sins), or some combination of all three, and it disseminated into our regional vernacular over time, to the point where even the nonreligious say it. There is even a popular rumor that says you can tell whether or not someone was from certain parts of Johto if you surprise them, and they say this. (The truth: No.)

There is also “Ho-oh burn you” or “Lugia take you,” which are both expressions of anger that you say to sworn enemies, but I avoid using either. For one thing, I find such intense negativity towards another living being rather counterproductive, not to mention counter to my own personal beliefs. For another, it’s a bit of a taboo to ask either legendary to do anything serious on your behalf, even if it is simply an expression.

In case you’re wondering, there are no expressions for the legendary beasts, as they’re often seen as messengers of Ho-oh and thus don’t offer blessings or curses themselves. Celebi, on the other hand, gets “Celebi’s blessings,” which is said on holidays as a greeting … or after one sneezes. The latter has to do with the highly outdated belief that your soul escapes when you sneeze, so asking for Celebi’s blessings is meant to stop time and allow you to catch your soul so you don’t die.

why do the people of johto not ask ho-oh for blessings? is it a trickster?

Actually, it was more like our ancestors let three pokémon die in the blaze that engulfed the temple dedicated to Lugia, and then said ancestors reacted very badly to their resurrection via Ho-oh, despite their extreme despair over the death of these pokémon. So Ho-oh decided that the following generations don’t deserve its presence until humankind is capable of living in harmony with pokémon in general again, and it left the beasts behind to watch our progress.

In other words, we don’t ask Ho-oh for things because the last time we did that, we angered it so badly it flew away and hasn’t been seen in Johto since (except supposedly for one unusual circumstance, but quite honestly, I’m not entirely sure if the kimono girls were being literal there).

Of course, we still honor it with festivals, but that’s mostly a gesture of helplessly throwing offerings at it with the hope that this would placate it. Granted, it’s been four hundred years since Ho-oh was in Johto, but there’s always the hope that this year

Something on Ho-oh please? :) I feel it is overshadowed by Lugia.

Well, I admit I was going to end Johto Week with an entry on both Lugia and Ho-oh, but how can I argue with this request?

(Besides, as the son of a kimono girl from a sect dedicated specifically to Ho-oh, I realize now that not dedicating a full entry to Ho-oh would be literally sacrilegious somehow.)

Bill … are you ever actually worried that Ho-oh will set you on fire for not worshipping it enough? —LH

Of course not. I’m well aware that as a human, I will likely be set on fire by Ho-oh either way. It’s just the principle of the matter. —Bill

All right then. —LH


Ho-oh
The Rainbow Pokémon
Type: Fire/Flying
Official Registration #: 250
Entry: The guardian of the heavens and reincarnation, according to Johtonian legend. Once the mentor to the Johtonian people (during its longest and period of peace and prosperity), Ho-oh roosted in the gilded sister tower of Lugia’s shrine, known today as Bell Tower. However, after Lugia became enraged at humanity’s violence and greed, it drew down the storm that burned Brass Tower to the ground, and Ho-oh, in its despair over the death and destruction caused by its fellow legendary and humankind, flew away to parts unknown on rainbow wings, leaving behind three beasts to act as its judges for the Johtonian people. It is said that Ho-oh will only return to Johto when it’s clear that humans and pokémon are capable of living in harmony, and thus, it is said that its subordinates, Raikou, Entei, and Suicune, are destined to wander the earth, observing us for the day when we become worthy of Ho-ohs presence once again. In other words, Ho-oh’s legend is one elaborate (but true) story about why none of us can’t have nice things.